been identified in the literature on the Islamic Republic’s external behaviour (Ramazani,
2004; Rakel, 2007; Khelghat-Doost, 2022). This tension is also embedded in the
constitutional and normative foundations of the regime: the post-revolutionary state
formally articulated a foreign policy anchored in independence, anti-domination, and the
rejection of subordination to great powers, often summarised in the principle of “Neither
East nor West” (Papan-Matin, 2014). In practice, however, this principle has not implied
strategic equidistance, but rather a recurring effort to preserve regime autonomy while
selectively engaging external powers according to shifting pressures and opportunities
(Barzegar and Divsallar, 2017; Ramazani, 2004).
A second point that is essential for this article is that Iranian foreign policy is not produced
by a single actor, but through a layered and contested elite structure. The Supreme
Leader, the presidency, the foreign ministry, security institutions, and semi-official
intellectual networks all shape policy narratives, though not with equal weight across
periods (Bazoobandi, Heibach and Richter, 2024). This helps explain why Iran’s external
discourse has combined continuity with adaptation across different presidencies:
pragmatic openings and diplomatic diversification under Rafsanjani and Khatami, a
stronger anti-Western rhetorical line under Ahmadinejad, selective re-engagement with
Europe during Rouhani’s presidency, and a more explicit consolidation of the “Look East”
orientation under Raisi (Azizi, 2023; Khelghat-Doost, 2022). Rather than a sudden
rupture, the contemporary strategic turn to Asia should therefore be read as the
intensification of an existing tendency, made more durable by sanctions, regional
competition, and declining expectations regarding the West (Azizi, 2023).
Within this broader trajectory, China occupies a distinctive place in Iranian strategic
thinking. The literature shows that Tehran has viewed China simultaneously as an
economic partner, a diplomatic hedge, and a symbolically useful pole in a less Western-
centered order, especially since the mid-2000s (Shariatinia, 2011; Fan, 2022). Yet this
relationship has also been marked by asymmetry and constraint. Even when Iranian
elites promoted a “Look to the East” policy, Beijing’s approach remained cautious and
interest-driven, particularly under the pressure of U.S. sanctions and China’s wider global
priorities (Shariatinia, 2011; Chaziza, 2020). This is precisely why an ideational approach
is useful here: material cooperation alone does not explain why Iranian official and semi-
official narratives repeatedly frame China not just as a partner of necessity, but as a
legitimate and even civilisationally resonant strategic interlocutor (Fan, 2022).
This context is particularly relevant for interpreting the discourse surrounding the 25-
year Comprehensive Strategic Partnership. Existing scholarship on Iran and the BRI
highlights a dual pattern of expectation and caution (“hope and fear”), in which Iranian
actors recognise both the opportunities of Chinese connectivity and the risks of
dependency or unequal gains (Shariatinia and Azizi, 2019; Chaziza, 2020). At the same
time, more ideationally oriented analyses show that Iranian elite discourse often presents
Iran as a civilisational crossroads in an emerging Afro-Eurasian space, a framing that
converges with key symbolic elements of China’s BRI narrative (Forough, 2020; Fan,
2022). By situating the Iranian case within this doctrinal and elite-political background,
the article can better demonstrate that the narratives examined in the empirical section