Moreover, with the establishment of the People’s Republic of China (PRC) in 1949,
feminists in CPC have been able to materialise their feminist objectives. In the early years
of the PRC, great achievements were made in such areas as women’s literacy, equal
employment and equal pay, political participation, reproductive health, and new public
facilities to reduce working women’s burden of childcare and housework (Wang, 2018, p.
160). However, during the Cultural Revolution, which lasted for 10 years from 1966 to
1976, the ACWF was forced to suspend itself, and women’s issues were completely
ignored (Li, 2000, p. 33). Since the economic reform which started in late 1978, great
achievements have been made in the development of women’s movement in China, and
women’s study programmes and research centres have been thriving. China can
therefore be regarded as a late bloomer in feminist movement; in turn, the movement
itself was characterised by social movements and reforms aligned with the development
of the CPC. Today, feminists in China are still devoted to improving gender equality in
the society, and people’s consciousness of gender equality is increasing.
Thanks to the influence of these feminist movements (and others worldwide), more and
more importance has been attached to women’s rights, and various actions have been
taken by different countries to improve gender equality on a global scale.
2.2 Legal Framework
Like many other countries in the world, Brazil and China had patriarchal societies that
prioritised men over women. Women have long been associated with being only
daughters and mothers responsible for housework and childcare (i.e., homemakers),
while men are breadwinners for the whole family. For Brazil, its patriarchy-induced
gender inequality was influenced by Iberian culture brought over from Portugal during
colonial times. Throughout most of Brazil’s history, labour was divided along women’s
reproductive and men’s productive roles, setting men and women into the public and
private spheres, respectively, and women were seen as not having any need to learn to
read or write (Beltrão & Alves, 2009, pp. 3, 7). In China, its patrilineal clan societies had
long valued sons over daughters, but the situation worsened during feudal times, when
Confucianism became a core ideology that dominated China for the next two millennia.
Women, considered subordinated to men, had very low status in both the family and
society; boys were given priority to receive education, while girls were confined at home.
Thanks to influence from feminist movements worldwide as well as in Brazil and China
mentioned above, a series of laws have been enacted to improve gender equality. In
Brazil, the imperial decree that provided women with the right to enroll in a university
course dates from 1881 (Beltrão & Alves, 2009, p. 4). The constitution of 1824 defined
basic education as a right of every citizen and an obligation of the state. The 1934
constitution guaranteed women’s right to vote. Brazil became one of the signatories of
the Universal Declaration of Human Rights in 1948 (Moraes, 2020, p. 7), Article 2 of
which claims that “Everyone is entitled to all the rights and freedoms set forth in [the]
Declaration, without distinction of any kind, such as race, colour, sex, language, religion,
political or other opinion, national or social origin, property, birth or other status” (UN,
1948). The Guidelines and Bases of Brazilian Education Law (LDB) made it possible for